Arskoye cemetery address. Arskoe (Kurtinsky) cemetery
Arskoye cemetery - The central operating necropolis of Kazan. The churchyard is located in the Vakhitovsky district. According to historical information, the cemetery was formed in the second half XVIII century. The first burials at the necropolis date from 1774 g. when the participants of the assault of Kazan Posad and the Kremlin, which happened at that time, were buried here. Then the churchyard was called Kurtinsky.
Church on Arskoye cemetery in Kazan
On the territory of the Arsky cemetery is located church of Yaroslavl miracle workers - the holy princes Theodore, David and Constantine. The temple was erected on a churchyard in 1796 and has been serving believers ever since. In the church, all the necessary ritual services are performed - funeral rites, memorial services.
Famous Soviet scholars, cultural, arts, health workers, as well as politicians, outstanding athletes and military men awarded the titles of Heroes of the Soviet Union are buried at Arsky cemetery. On this necropolis, the son of Joseph Stalin - Vasily Dzhugashvili - was interred. In 2002, his remains were reburied in Moscow. Now a cenotaph monument has been erected on the site of the grave.
Mass graves at Arskoye cemetery
At Arskoye cemetery there is mass grave, in which lie the soldiers who died during the Great Patriotic War. In memory of the defenders of the motherland on the necropolis is set memorial sculpture warrior, as well as steles with the names of soldiers and officers.
In 1980, Arskoye cemetery was closed for burial. Today, the necropolis is made new graves the coffin. Graveyard burials are also carried out in existing family and family graves. Repeated burials are carried out within the established fences and in the presence of sufficient space.
Tour of Arskoye Cemetery
How to get there and the opening hours of the Arsky cemetery
How to get there: by buses No. 1, 4, 25, 71, 74a, 91. The nearest stop is Gorky Central Park of Culture and Public Administration.
Working hours: Monday - Sunday, 8:00 - 17:00.
Phone: +7 (843) 533‒00‒00
Address: Russian Federation, Republic of Tatarstan, Kazan, ul. N. Ershova, 25B
Arskoye cemetery - a corner of dense greenery, bird twitter and respectful silence in the center Kazan.
Arskoye cemetery - A huge necropolis is part of the great fate of the millennial metropolis. It is no accident that Heinrich Heine claimed that every person is a world that is born with him and dies with him, and that under all gravestone lies world history.
Arskoye cemetery of Kazan formerly called Kurtinsky - from the word "kurtina", meaning, according to Vladimir Dal, a separate piece of land, a small island or a cemetery. It was born and began to expand, most likely, back in the 17th century, and at the end of the next century it was built on its border.
The regular plan of Kazan was made in 1768 by the first professional architect in the history of the city, the provincial architect Vasily Ivanovich Kaftyrev. Arskoye cemetery was listed on the plans of 1780 and 1842, as well as a handwritten geometric map from 1796. The emergence of its own church, it is obliged to decrees, which made a strong impression: the mass death of thousands of people and the death of the Archbishop of Moscow. Ambrose was literally torn to pieces by the crowd because he ordered them to be removed from public access in order to avoid crowds during the epidemic.
Empress banned “Bury the dead in cities under churches,” ordering “to set aside special cemeteries for this purpose outside the city ... with the construction of special churches at cemeteries”.
The first known burials took place on Arsky after July 12 and 13, 1774. Then the bodies of the Pugachevites who were killed during the assault on the Posad and the Kremlin, the defenders and civilians of the city who died during the hostilities, about 300 people in total were buried.
The names of citizens buried here as early as the 18th century are known. These are college adviser Grigory von Dunstern (1798), noblewoman Ekaterina Ivanova (1791), merchant wife Tatyana Kameneva (1779). Among the earliest graves of the cemetery that have survived today is the grave of the “eminent by services” merchant of the 2nd guild and mayor Osip Semenovich Petrov.
Truly right was Vladimir Vysotsky, saying that "everything is calm in the cemetery." “Neither thunder cracks, nor wind whistles”, nor everyday storms disturb those who are buried in this mournful land.
In today's Arsk necropolis, "life is spent" mainly by the burial places of citizens living during the 19th and 20th centuries. And to this day in Kazan it is difficult to find a family or family dynasty, whose representatives would not be buried here.
Even before the Russian revolutions of the 20th century, the Arskoye cemetery ceased to be exclusively Orthodox. Jews and Catholics and Lutherans were buried here. At first, the cemetery was especially reserved for him, but after October 1917, with the advent of the ideology of militant atheism, everything began to mix up. And today, the burial places of the Tatars are adjacent to the graves of Orthodox and Old Believers, and on the site of the territory, known among Kazan as the “Jewish cemetery”, many Russians were buried.
Very close to the threshold of the church of the Yaroslavl Miracle Workers begins the area of \u200b\u200bthe Orthodox necropolis of Arsky cemetery. Behind the altar of the temple, many outstanding figures of the church, both the city and the entire Kazan region, are buried. At the northern side entrance, you can see the grave of the rector of the Kazan Theological Academy, archimandrite Innocent, in the world of Ivan Matveevich Novgorodov (1823-1868), who died of tuberculosis, which he had been ill since his youth. An original monument is depicted on the grave of the archimandrite, depicting a church lectern with the gospel lying on it.
The rector of the Theological Academy, Archpriest Vladimirsky (1821-1906) was buried here. It is noteworthy that Alexander Polikarpovich was the dean of the first historical and philological department of the philosophical faculty of the Imperial Kazan University, a professor of theology, logic and psychology, as well as the rector of the Holy Cross Church of this university.
In honor of the Kazan Theological Academy, the First pedestrian alley of the Arsky churchyard was formerly called "academic", since most of its professors and teachers were buried here. Among them, the doctor of theology, historian and Orthodox publicist Alexander Fedorovich Gusev, who actively argued with apologists for Darwinism and materialism.
Professor of the Academy, philologist Ivan Yakovlevich Porfiriev studied the history of Russian literature, participated in the creation of a scientific description of the collections of a unique library in the Solovetsky Monastery. Nearby the historian and theologian Ivan Petrovich Gvozdev is buried, and if you take a little walk along the arsky alleys, you can find the grave of the professor and the Theological Academy, and Kazan University Viktor Ivanovich Nesmelov. This philosopher and theologian is known for his fundamental two-volume study in the field of Christian anthropology, "The Science of Man."
Among the graves of famous Kazan residents at the Arsky cemetery, one of the most famous and most visited is the Lobachevsky family graves: himself (1792-1856), the author of non-Euclidean geometry and the rector of Kazan University, as well as his older brother Alexander, daughter Sofya Kazina and grandson Neil, who lived all 4 years and 9 months.
Central in modern Kazan. It was first mentioned in 1766. The first known burials took place here on July 12 and 13, 1774, when the bodies of the rebels of the army E.I. Pugachev, as well as the townspeople who fell in a collision with his army. The territory of the cemetery was gradually growing; plots for representatives of non-Orthodox faiths appeared. Gradually disparate sites connected into a single necropolis.
Even before the revolution, Arskoye cemetery was not exclusively Orthodox. It had a Catholic, Lutheran and Jewish part. After the revolution, such ordering was disrupted. Meanwhile, even after 80 years of constant and deliberate destruction, the Orthodox necropolis of the Arsky cemetery remains very representative.
In the 1980s Arskoye cemetery was closed for burial. It was supposed to soon demolish it, expanding the park area. However, this did not happen. In recent years, focused activities have been carried out to bring Arskoye cemetery in order.
At Arsky cemetery is one of the most revered and visited temples of Kazan - in the name of the holy noble princes Theodore, David and Constantine, Yaroslavl wonderworkers. It was built in 1796 as a double altar (the chapel was consecrated in the name of St. Nicholas the Wonderworker).
In 1843, the left side chapel was built in the name of St. Nicephorus, Patriarch of Tsaregradsky (Constantinople), and in 1844, the right side chapel was rebuilt, consecrated again in the name of three saints: St. Nicholas the Wonderworker, St. Leo the Pope and St. Righteous Martha. In the same years, it was built according to the project of the architect Thomas Ivanovich Petondi.
The construction and reconstruction of the temple was carried out at the expense of the city society. The temple itself being cemetery and originally built for the funeral of the Orthodox christians, did not have their own parish and was assigned to the Cathedral of the Annunciation Cathedral. This continued until 1925, when, after the closure of the Annunciation Cathedral, the cemetery became a parish. In 1934, despite the protests of believers and the clergy, the church was transferred to the renovation diocesan administration. It was at this time that it turned out to be illegally appropriated by the Renovationists with the relics of St. Guri of Kazan. However, soon the Orthodox managed to defend their church, and it was returned to the Orthodox community.
From 1938 to 1946 the cemetery church was the only one in all of Kazan and therefore had the status of a cathedral. During the war years, Andrei (Komarov) served here, known for blessing the collection of funds and clothing to help the Soviet army. The cemetery church in Kazan is the only one that did not close in the Soviet years.
The following are buried at the Arskoye cemetery: Arbuzov Alexander Yerminingeldovich (1877-1968) - an organic chemist, the founder of the Soviet scientific school of organophosphorus; Arbuzov Boris Alexandrovich (1903-1991) - organic chemist, laureate of the Lenin and Stalin Prizes; Galler Lev Mikhailovich (1883 - 1950) - naval commander, admiral, chief of the Main Naval Staff (1938-1940), commander of the Baltic Fleet (1932-1937). Installed . Dzhugashvili Vasily Iosifovich (1921-1962) - military commander, lieutenant general of aviation, commander of the Air Force of the Moscow military district (1948-1952), son of I.V. Stalin. Initially, he was buried in the Arskoye cemetery (a cenotaph is now installed there), since he lived in Kazan in 1953-1962. In 2002, the remains of V.I. Dzhugashvili was transported to Moscow, at the Troekurovsky cemetery, where his wife is resting. Zhiganov Nazib Gayazovich (1911-1988) - composer, people's artist, rector of the Kazan Conservatory (1945-1988); Lobachevsky Nikolai Ivanovich (1792-1856) - mathematician, founder of non-Euclidean geometry, rector of Kazan University (1827-1846) and many others. other
Arskoe (Kurtinsky) cemetery
Anatoly Mikhailovich ELDASHEV
The earliest document mentioning the Arskoye (Kurtinsky) 1 cemetery is the plan of Kazan, drawn up in 1766 by Vasily Kaftyrev. 2 Already then there was a chapel in the cemetery.
But it became widely used only in the mid-70s of the 18th century, when, after yet another devastating plague epidemic of 1774, Catherine II forbade burial at city parish cemeteries near churches and temples with her monarchial decree. The first to be buried here were the rebels of the army Emelyan Pugachev who died on July 12 and 13, 1774 during the assault on the Kazan Posad and the Kremlin, as well as the townspeople who fell at the hands of the Pugachevites. 3
The territory of the cemetery gradually grew, confessional plots appeared for non-Orthodox (Lutherans, Catholics, Old Believers of various kinds) and for non-Jews (Jews). A plot was also allocated for military burials, with it there was also a wooden chapel at the southern entrance to the cemetery. Gradually disparate sites connected into a single necropolis.
Almost immediately, here they began to bury not only simple Lyudin, but also citizens who reached a certain social position. So, the merchant wife Kameneva (Krokhina) Tatyana Ivanovna was buried in a chapel cemetery in 1779. Noblewoman Ivanova Ekaterina Timofeevna, 36 years old, rested on August 29, 1791 in the Orthodox, college adviser von Dunstern Grigory Grigoryevich - on August 12, 1798 in Lutheran. These are the earliest burials noted by N.Ya. Agafonov. 4
The economy of the cemetery was not limited to graves and fences. There was an office, four stone gatehouses for caretakers, a sennik and a woodcutter. There was a horse with a cart, tools. The cemetery office took on a modern look in 1884. The author of the project was architect V. Bechko-Druzin. 5 Cemetery ministers and their families lived here until the early 1950s.
On the territory of the cemetery is one of the most revered and visited temples of the city - a stone church in the name of the holy noble princes Theodore, David and Constantine, Yaroslavl Miracle Workers. There is evidence that even before its construction in the cemetery there was a chapel. The researchers consider the date of church construction to be 1796. Taken from much later clerical records, this date (projects, accounts, construction reports) has no other evidence.
The temple was built as a double altar (the chapel was consecrated in the name of St. Nicholas the Wonderworker). In 1843, the left side chapel was built in the name of St. Nicephorus, Patriarch of Tsaregradsky (Constantinople), and in 1844 the right side chapel was rebuilt, consecrated again in the name of three saints: Nicholas the Wonderworker, St. Leo Pope and St. righteous Martha. In the same years, a bell tower was also constructed according to the project of the provincial architect Thomas Ivanovich Petondi, 6 who rested with his wife Nadezhda Mikhailovna (nee Kuzmina) on Arsky churchyard. 7
The construction and reconstruction of the temple was carried out at the expense of the city society. The temple itself, being a cemetery and originally built for the funeral of Orthodox Christians, did not have its own parish and was assigned to the Cathedral. Here usually widowed priests served, transferred from rural parishes as a reward for merit.
This continued until 1925, when after the closure of the Annunciation Cathedral, the cemetery church became a parish church.
Note that in the 1920s, the well-known and respected archpriest Yablokov served here. 8 In 1934, despite the protests of believers and the clergy, the temple was transferred to the renovation diocesan administration. It was at this time that the tomb with the relics of St. Guri of Kazan, illegally appropriated by the Renovationists, was here. However, soon the Orthodox managed to defend their church, and it was returned to the Orthodox community.
By the end of the 30s, all the monasteries and most city churches were closed, so all the shrines were transferred to the cemetery church. The miraculous icons were kept here: the Smolensk-Sedmiozernaya icon of the Mother of God (from the Sedmiozernaya desert), the Georgian icon of the Mother of God (from the Raifa desert), the icon of St. Sergius of Radonezh (from the Sviyazhsky John the Baptist Monastery), the icon of the Great Martyr Barbara (from the Varvara Church) Tikhvin Icon of the Mother of God (from the Tikhvin Church), etc.
The value of the church of Yaroslavl miracle workers (little known in previous years) in the history of the Kazan diocese of the 20th century is extremely great. From 1938 to 1946, the cemetery church was the only one in the whole of Kazan and therefore had the status of a cathedral. During the war years, Archbishop Andrei (Komarov) served here, known for blessing the collection of funds and clothing to help the Soviet army.
The cemetery church is the only one that did not close in the Soviet years. In the minds of believers - this is one of the most prayed places in the ancient city. And today the church of Yaroslavl miracle workers, despite its modesty and relatively small history, is one of the most revered places of Orthodox Kazan.
The level of morality of a society is determined by its attitude to children, the elderly and to the past, in its partially materialized form - to the necropolises.
Few researchers have developed this difficult topic. It should be noted that among them, a large Kazan ethnographer N.Ya. stands apart. Agafonov. 9
In his study of 10, he cited 3,207 names of Kazan citizens (our estimates are A.E.), resting on city graveyards. He examined the cemeteries of Zilantov, Transfiguration and Kizic monasteries, as well as the Orthodox Arskoye, 11 Old Believers Chapel and Pomeranian, Catholic, Lutheran, as well as the Arkhangelsk, Admiralteysky, Orthodox Yagodinsky, Old Believer Stekolnoe (Prilutskoe). He published this information about the Kazan citizens buried there as one of the chapters of his book entitled “Kazan Necropolis”. 12
Obviously, not all buried people entered his martyrology - the inscriptions on the tombstones were erased, and the tombstones themselves disappeared. The researcher paid insufficient attention to the Arkhangelsk cemetery (22 burials), Stekolny (Prilutsky) and Yagodinsky (3 burials each), Admiralteysky (2). The cemetery of the Gunpowder Plant, as well as the Bishop's, were not examined.
Two more famous local historians were engaged, each in their own way, in the study of Kazan necropolises. Art critic Petr Evgenievich Kornilov, 13 future head of the graphic department of the Russian Museum, described the types and forms of tombstones. An outstanding bibliographer, professor of the Petrograd University, Leonid Konstantinovich Ilyinsky, on the basis of the epitaphs of the Arsky cemetery, published the brochure “Poetry of the cemetery”. 14
Remembering the past is always instructive. We question and interrogate the past so that it will explain to us our present and hint to us about the future. But the past is primarily people. And to recall interesting people of the past time - a living food of the mind and quiet joy to the heart. Especially remembering the clergy or people who have dedicated their lives to serving God, resting in one of the oldest church graveyards - the Arskoye cemetery. For as the Scripture says: “I am the resurrection and the stomach; Believe in Me, and will die, come to life. And everyone living and believing in Me will not die forever ”(John 11: 25-26.).
Part of the Orthodox necropolis is located directly at the cemetery church. The graves of professors of the Kazan Theological Academy are mainly located on the I pedestrian alley, formerly called the "academic".
So we will make an attempt, if possible, to name at least some of the ascetics of faith from a long list of the departed.
2. Alexy, hieromonk.
Antonia (Berg Anna Germanovna), nun. A man of amazing destiny and high spiritual gifts, a righteous and ascetic. In Kiev, in the early 1920s she took a secret monastic tonsure with the name of Anthony. Then she entered the Diveevsky monastery, where she carried the obedience of the regent until the monastery was closed in 1927. The author of the poem “The Feat of the Elder Seraphim,” which became a folk song. 15 She returned to Kazan, wandered for a long time, having neither housing nor property. Since the late 1940s, she served as a psalmist and regent in the church in the name of Saints Theodore, David and Constantine in the Arsky cemetery. Those who knew her closely testified that she had the gift of unusually strong prayer and more than once helped people who were in difficult circumstances and sick. She died on May 24, 1986, was buried in the Tsaritsyno cemetery of Kazan.
6. Balbutsinovskaya Elizaveta Markelovna (1814 - February 11, 1870), wife of priest A. Balbutsinovsky
11. Bezhentsev Alexander Pavlovich (November 4, 1906 - June 28, 1967), protodeacon. His grave is located behind the altar of the church.
13. Berdnikova Maria Semenovna (1895-1970), nun.
15. Bogolyubov Alexander Alekseevich, a priest. His grave is located to the left of the entrance to the church. On the gravestone, “Come unto Me, all you who labor and are heavy laden, and I will reassure you” (Matthew 11:28).
16. Bogorodskaya Ekaterina Mikhailovna (August 20, 1852 - July 25, 1876), wife of the professor of KazDA, Bogorodsky Y.A.
17. Bogorodskaya Ksenia Alekseevna (September 12, 1900 - February 12, 1979), the granddaughter of the professor of KazDA, Bogorodsky Y.A.
18. Bogorodsky Alexey Yakovlevich (1870-1943), son of the professor of KazDA, Bogorodsky Y.A. Doctor of Chemical Sciences (1937), Honored Worker of Science and Technology of the TASSR (1940). In 1898-1930 at Kazan University, professor (1912), since 1917, head of the department of inorganic chemistry. Since 1930, head of the department of the same name at the Kazan Institute of Chemical Technology. Works on the physical chemistry of molten salts. 16
19. Bogorodsky Yakov Alekseevich (October 14, 1841 - July 31, 1920), doctor of theology (1884), historian. Graduate of the Kazan Theological Academy (1868). 17 In 1868-1870 he taught at the Kazan Theological Seminary, in 1870-1899 at the Kazan Theological Academy, professor (1882) of the Department of Biblical History, the Old and New Testaments, doctor of theology of the Kazan Theological Academy. Works on biblical history and the history of the Jewish people in biblical times. 18 His wife Ekaterina Mikhailovna, son Alexei, granddaughters Ekaterina and Ksenia rested in the family necropolis. Their graves are located on the II pedestrian alley.
20. Theological Mikhail Ivanovich (1844 - after 1918), the theologian. Graduate of the Kazan Theological Academy (1864). 19 In 1871-1918 at the KDA, professor (1886). Proceedings on the history of the New Testament. 20
23. Vishnevsky Nikolai Alexandrovich (1878 - September 8, 1912), a priest of the village of Elm Sviyazhsky district of the Kazan province. On the monument is inscribed "Lord, receive his spirit in peace." The grave is located on the I pedestrian alley.
24. Vladimir Alexander Polikarpovich (1821-1906), archpriest. Graduate of KazDA (1846), Doctor of Theology, in 1850-1871. Professor of Kazan University, a prominent specialist in logic and psychology. 1871-1895 - rector of the Kazan Theological Academy, his reign is an era in the life of the academy. He died in Kazan alone. 21
28. Resurrection Ivan Stepanovich (1809 - April 30, 1837), professor of the Kazan Theological Seminary.
29. Resurrection Peter Fomich (1805 - May 3, 1873), priest. He served in the Kazan-Bogoroditsky nunnery (1832-1873). Graduate of the Kazan Theological Seminary (1826). 22
33. Galkina Ekaterina Alekseevna (January 10, 1892 - December 4, 1966), the granddaughter of the professor of KazDA, Bogorodsky Y.A.
34. Gvozdev Ivan Petrovich (1819 - August 5, 1873), professor of the Kazan Theological Academy. Son-in-law of professor of KazDA Sablukov G.S. On a stone inscribed "From colleagues, comrades and students." His grave is located in the family necropolis between the main and I pedestrian alley.
35. Gvozdeva (Sablukova) Olga Gordievna (1836 - October 22, 1865), wife of the professor of the Kazan Theological Academy Gvozdeva I.P.
38. Govorova (Chernova) Anna Nikolaevna († March 7, 1885), wife of the professor of the Kazan Theological Academy A.V. Govorova. Her father, Nikolai Semenovich, a hereditary honorary citizen and a native of the Ukrainian city of Nezhin, moved to Kazan with his brother Ivan, where, in particular, in 1839 they founded the first address and inquiry service and issued "Landmarks of Kazan." 23
40. Grigoriev Vasily Dmitrievich (1809 - April 11, 1841), professor of the Kazan Theological Seminary.
41. Gusev Alexander Fedorovich (1842 - July 8, 1904), teacher of the Kazan Theological Seminary. Professor, Department of Theological Sciences, Kazan Theological Academy. Proceedings on apologetics, moral theology. 24 The author of the essay "The main religious principles of Count Leo Tolstoy." The polemic with Darwinism, materialism, the philosophy of positivism, as well as the analysis of the relationship of Christianity, science and philosophy were devoted to numerous articles by A.F. Gusev in the magazines Citizen, Orthodox Review, Orthodox Interlocutor, Faith and Reason. He also argued with the Old Believers. A black granite cross adorns the grave. It is located on the II pedestrian alley, southeast of the church. Nearby his wife, Ekaterina Gavriilovna, rested.
42. Gusev Dmitry Vasilievich († 1894), theologian, historian. Since 1871 at the Kazan Theological Academy, professor (1885). Works on dogmatic theology and pathology. 25
49. Evdokimov Mikhail Alexandrovich (1892-1954), archpriest. His grave is located behind the altar of the church. On the sepulchral sign it is written: “Lord God rest, be pleased, with the righteous and will have mercy on us, as good and humane.”
50. Evtropov Nikolai Ivanovich (December 16, 1890 - October 16, 1960), archpriest. His grave is to the right of the church.
52. Zefirov Mikhail Mikhailovich (1826 - March 4, 1889), doctor of theology, graduate of the KDA (1850). In 1854-1862, he was a priest of the Epiphany Church, later archpriest of Kazan University. 26
54. Znamensky Ivan Stepanovich (1853 - August 23, 1882), assistant inspector of the Kazan Theological Academy.
57. Ivanovskaya Valentina Alekseevna (February 23, 1894 - March 9, 1972), wife of Archpriest Ivanovsky. Her grave is located behind the altar of the cemetery temple.
58. Ivanovsky Anatoly Mikhailovich (December 3, 1890 - June 1, 1957), archpriest. His grave is located behind the altar of the cemetery temple.
59. Ivanovsky Vladislav Anatolyevich (December 29, 1929 - December 24, 1996), son of Archpriest Ivanovsky. His grave is located behind the altar of the cemetery temple.
60. Ivanovsky, Nikolai Ivanovich (1840-1913), full state adviser, honorary member and honored ordinary professor of the Kazan Theological Academy, doctor of theology, prominent church and public figure. The son of a priest of the Arkhangelsk diocese, a graduate of the St. Petersburg Theological Academy. Since 1869, he was a professor at the Department of History and the Exposure of the Russian Schism of the KazDA, where he served 45 years. The author of the fundamental "Guide to the history and denunciation of the Old Believer schism" in 3 parts (Kazan, 1886-1888) and other works. Publisher of monuments of Old Russian writing. Since 1873 - editor of the journal "Orthodox Interlocutor." In 1883 he was awarded the degree of Doctor of Theology. Active member of the Kazan "Brotherhood of St. Gury." 27
For almost forty years N.I. Ivanovsky did a great deal of practical work on the churching of schismatics, conducting public interviews with Old Believers in the cities and villages of the Kazan diocese; put a lot of work and care in the construction of single-faith churches. His missionary activity gained all-Russian fame. He was awarded the orders of St. Annas of the 2nd and 3rd degrees, St. Vladimir of the 4th degree, Stanislav of the 2nd degree. 28
His house on Novo-Gorshechnaya (now Butlerova) and the cottage in Vasilyevo were visited by John Sergiev of Kronstadsky during his stay in Kazan.
Funeral service N.I. Ivanovsky was celebrated on October 28, 1913 in the church of the Theological Academy by His Eminence Archbishop of Kazan, Jacob, in the service of His Grace Vicars Anatoly, Bishop of Chistopol (Rector of the Academy) and Mikhail, Bishop of Cheboksary (Rector of the Seminary) and a host of academic and city clergy. 29th
Subsequently, a large cross made of black Labrador marble was erected on the grave. In the same fence his second wife, Maria Nikolaevna Chernova, rested.
61. Ilminsky Nikolay Ivanovich (1822 - December 27, 1891), orientalist, teacher-missionary. Corresponding Member of the Petersburg Academy of Sciences (1870). In 1846-1872 he taught at the Kazan Theological Academy and Kazan Imperial University (intermittently). In 1863 he founded the Kazan Central Epiphany-Tatar School, in 1872 - the Kazan Foreign Teacher Seminary, whose director was until 1891. The author of textbooks for foreign schools.
He translated spiritual and liturgical books into the Tatar language. He developed a system of Christianization and Russification of non-Russian peoples. 30 Ilminsky during his lifetime was called "the apostle of Kazan foreigners." He is especially revered by the Orthodox Kryashen. At the Nikolsky side chapel of the cemetery temple there is a cross above his grave.
62. Innokenty (Novgorodov Ivan Matveevich) (1823 - May 20, 1868), archimandrite. Rector of the Kazan Theological Seminary (1855-1864) and the Kazan Theological Academy (1864-1867). 31 His grave is located to the left of the church, at the northern side entrance. Tombstone in the form of an analogue with the gospel.
64. John (Tavelsky Alexander Nikolaevich) (March 30, 1874 - April 9, 1949), archpriest. For a long time he served as a priest in a cemetery church. His grave is located behind the altar of the church.
65. Justin (Maltsev) (1891-1950), Bishop of Kazan and Chistopol (1949-1950). Little is known about him. He was erected to the Kazan department already completely ill after a concentration camp, with an upset health, and soon died. His grave is located behind the altar of the cemetery church next to Archbishop Sergius.
66. Kamashev Peter Ivanovich (1875-1950), priest.
70. Katanov Nikolay Fedorovich (May 6, 1862 - March 10, 1922), Turkologist, ethnographer. Doctor of Comparative Linguistics (1907). Since 1893, at the Imperial University of Kazan, professor (1894); in 1911-1917 at the Kazan Theological Academy. Full member of the Russian Geographical Society (1894), member of the Russian Archaeological Society (1894). Works on Turkic linguistics and ethnography. The main essay "Experience in the study of the Uryanhai language" (T. 1-2, 1903). 32
Professor of the Kazan Theological Academy I.M. Pokrovsky, a close friend of N.F. Katanova, in an obituary, wrote: “One can safely say that his loss will not be rewarded. People like Nikolai Fedorovich will be born for centuries ... It was an exceptional nugget. ” 33
Katanov knew almost all European languages, many Oriental, knew ancient and dead classical languages, freely read Turkic runes, Sumerian cuneiform, Egyptian and Chinese characters, Sanskrit script, Arabic script, ancient Uigur and Aramaic graphics. In his works, he used 114 languages \u200b\u200bof the peoples of the world. 34 Katanov corresponded with scientists from England, Belgium, Hungary, Germany, Finland, and each in his native language.
Katanov was buried in the cemetery of the Transfiguration Monastery. Subsequently, he was reburied at Arsky cemetery along the 1st alley opposite the church.
The house was preserved on the former Gymnasium Lane (now - School Lane, 13), in which he lived for a long time. A memorial plaque is installed on a two-story wooden house, on which is written in Russian and Tatar: “An outstanding orientalist, Turkologist, professor of Kazan University N.F. lived in this house from 1905 to 1922. Katanov ".
71. Kedrov Iona Ivanovich (1810 - April 1, 1878), a former deacon of the Tikhvin Church and a priest.
72. Kolokolnikov Mikhail Nikolaevich (October 8, 1875 - November 6, 1956), archpriest. Before World War II, he was the secretary of the renewal Kazan Diocesan Administration. After he repented, he was accepted into church fellowship and served in the St. Nicholas-Intercession Church of Kazan. It was from him that Archbishop Sergius and Bishop Justin confessed. Despite his renovationist past, his extreme philanthropy and gentleness have been preserved in people's memory. His grave is located behind the altar of the cemetery temple.
73. Kolokolnikova Elena Gavrilovna (1878-1964), wife of Kolokolnikov M.N.
83. Likhachev Nikolai Ivanovich († 1921 (?), Caretaker of the cemetery. He had four sons and a daughter. Two of them became priests: Boris served as a deacon in the Peter and Paul Cathedral, cemetery and Serafimovsky churches in the Academic Sloboda (demolished at the end of 40 ). Shot in 1937, buried in the Arkhangelsk cemetery and Valerian - a priest in Upper Usle, Kukmor and Sarapul.
87. Malov Evfimiy Alexandrovich (1835-1918), an Orthodox missionary. Turkologist, Orthodox missionary. From 1863 he taught (including the Tatar language, history and ethnography of the Turkic and Finno-Ugric peoples of the Volga region) at the Kazan Theological Academy, in 1870-1884 he was the head of the Department of Ancient Jewish Language and Biblical Archeology, an extraordinary professor (1868). The main works are missionary in nature. 35
91. Menshikov Mikhail Simeonovich (1843 - June 10, 1913), archpriest of the Tikhvin Church. His grave is to the right of the church.
93. Markina Daria Yakovlevna (1907-1993), mother of the Archbishop of Kazan and Tatarstan Anastasia. Her grave is to the right of the church.
95. Miloslavskaya (Porfiryeva) Ekaterina Ivanovna (1858 - April 9, 1884), wife of an associate professor at the Kazan Theological Academy.
98. Muratovsky Nikanor Ivanovich (1814 - September 19, 1887), archpriest. Graduate of the Kazan Theological Seminary (1836). He served in the years 1847-1885. in the Barbarian Church, the parishioners remained in the memory as a good preacher. 36
102. Nesmelov Victor Ivanovich (January 1, 1863 - June 1937), a theologian. Doctor of Theology (1890). In 1888-1918 at the Kazan Theological Academy, an extraordinary professor (1895). The author of works on philosophical anthropology, which opened a new direction in religious philosophy and theology.
Nesmelov was not only a teacher of philosophy, but also an original thinker. After the publication of his book The Science of Man in 1898, he was awarded a doctorate in theology. Here is how the rector of the Academy Anthony appreciated this work: “It sounds like philosophical music.” In 1903, the second volume of The Science of Man was published, which logically summed up the entire fundamental work of the Kazan thinker. The recognition of scientists and pedagogical works of Nesmelov is also evidenced by six Russian orders with which he was awarded. 37 After the death of the religious philosopher, his book The Science of Man was reprinted several times: first in London (1971), then in Kazan (1994) and last time in St. Petersburg (2000).
In 1931 he was involved in the case "On the monarchical underground and the catacomb church." Unreasonably repressed; rehabilitated posthumously in 1990 38
Fortunately, Viktor Ivanovich was not shot, he died. 39 He lived in his house on the street Soldatskaya second (now Dostoevsky, house number 52), not far from the Theological Academy. He lived in this house from 1917 to 1937. However, there is still no memorial plaque on the house. He had four sons and a tragically dead daughter. Now two of his grandchildren live in Kazan - Oleg Vladimirovich Nesmelov (1930), professor of the Kazan State Veterinary Academy, doctor of historical sciences, and Eugene (1936), doctor of physical and mathematical sciences. The grave of Viktor Ivanovich is located on I Alley, opposite the necropolis of the family of academicians Arbuzov. Next to him, his son Vladimir rested.
103. Nechaev Alexander Ivanovich (1776 - January 3, 1851), archpriest and professor of Kazan University. The son of a priest in the village of Yamashi (now Almetyevsk district), a graduate of the Kazan Theological Academy (1802). He enjoyed great respect for honesty and hard work, was engaged in icon painting. Until 1837 he taught theology at the university, but was removed, because his education, received at the "old" Kazan Academy, was not considered higher. 40
104. Nechaev Veniamin Konstantinovich, priest (1912-1979), from a family of Kazan clergy. The son of Protopriest Konstantin Evgenievich Nechaev, who rested on this graveyard. His grave is located behind the altar of the cemetery temple.
105. Nechaev Konstantin Evgenievich (September 15, 1882 - February 16, 1958), archpriest. His grave is located behind the altar of the cemetery temple.
106. Nechaev Petr Alexandrovich († August 3, 1931), archpriest. His grave is located behind the altar of the church.
107. Nechaev Fedor Petrovich (1890-1932). His grave is located behind the altar of the church.
109. Nechaeva Anna Petrovna (1884-1978). Her grave is located behind the altar of the cemetery temple.
113. Nurminsky Leonid († July 4, 1947), archpriest. His grave is located behind the altar of the cemetery temple.
116. Pavel (Flerinsky Petr Dmitrievich) (June 29, 1871 - October 14, 1940), bishop. Born in the village of Fedorovka of the Stavropol district of the Samara province in a psalmist family. He received a religious education at the Samara Theological Seminary. In 1895 he was ordained a priest.
On March 18, 1924, after being tonsured a monk, he was consecrated bishop of Pugachevsky, vicar of the Ural diocese. From May 1926 to January 1931 he ruled the Ural diocese. September 1, 1931 was appointed bishop of Pokrovsky, but did not enter the administration, because was arrested and sent to Ust-Kuloma on the river. Pechora.
In the spring of 1936, for health reasons, he was allowed to come to Kazan to see his disabled daughter. While in Kazan, due to the absence of the Samara bishop, from 1937 to 1939 he nurtured the flock of the Samara diocese spiritually. 41
117. Pavlovskaya Anna Fedorovna (1851-1921). Her grave is located behind the altar of the cemetery temple.
118. Pavlovskaya Ekaterina Egorovna (1799-1826) the wife of the priest Pavlovsky.
119. Pavlovsky Gavriil Alexandrovich (1845-1904), archpriest. His grave is located behind the altar of the cemetery temple.
121. Pavlovsky Fedor Gavrilovich (1875-1890). His grave is located behind the altar of the cemetery temple.
122. Pelagia (Tauris), nun.
123. Penkina (Romanovskaya) Lyudmila Anatolyevna (August 21, 1912 - February 19, 1996). She rested in the same fence with Alexander Fedorovich Gusev, professor of the Kazan Theological Academy, on the II pedestrian alley.
127. Pigulevsky Luka Evgenievich (October 30, 1887 - January 22, 1962), archpriest. His grave is located behind the altar of the cemetery temple.
130. Pokrovskaya Vera Ignatievna (August 3, 18880 - November 1, 1964), the wife of professor of KazDA Pokrovsky IM
131. Pokrovsky Victorin Alekseevich (1898-1976).
132. Pokrovsky Ivan Mikhailovich (January 17, 1865 - April 19, 1941), professor of the Kazan Theological Academy. Doctor of Church History (1905), historian at the Department of Russian Church History. In 1895-1918 at the Kazan Theological Academy, from 1906 professor. In 1919-28 he worked in the Central Archives of the TASSR. Works on the history of the bishop’s house, monasteries of the Kazan diocese, the economy of the Kazan region of the XVI-XVIII centuries, source studies. 42
Professor I.M. Pokrovsky stood at the origins of archival studies in the TASSR. He saved from destruction the funds of the Kazan Theological Consistory (f. 4), Kazan Theological Academy (f. 10), Kazan Theological Seminary (f. 116), Kazan Teacher's Seminary (f. 93). The very death of this remarkable Russian historian and archivist is deeply symbolic. He died on the eve of the war, working in the reading room of the Kazan archive. 43
In one fence next to Ivan Mikhailovich, his wife Vera Ignatievna, son Peter and daughter Nadezhda, rested. Granddaughter Olga Viktorovna Troepolskaya takes care of the graves. The family necropolis is located between the central and I pedestrian alleys.
Thanks to the efforts of relatives, the house was saved on the former Soldatskaya street, the first in which he lived for a long time (now - Schmidt street, 6). Two memorial plaques are installed on a two-story wooden house, on which are inscribed in Russian and Tatar: “I.M. House Pokrovsky. The historical monument is protected by the state. In this house in 1902-1941 there lived a scientist-historian and local historian, professor Ivan Mikhailovich Pokrovsky. In the years 1929-1989, the scientist-geologist-oilman, professor Viktor Ivanovich Troepolsky lived. ”
134. Pokrovsky Petr Ivanovich (December 12, 1902 - March 16, 1943), son of the professor of KazDA Pokrovsky I.M.
143. Popov Aleksey Vasilievich, Professor, Department of Theory of Literature, Doctor of Theology, Kazan Theological Academy.
144. Porfiriev Vassian Sergeevich (December 10, 1907 - February 22, 1990), professor of Kazan State University.
145. Porfiryev Ivan Yakovlevich (1823-1890), theologian, philologist. He was born in the family of a priest in the village of Otary, Urzhumsky district of Vyatka province. With a gold medal he graduated from the Vyatka gymnasium. Since 1848, at the Kazan Theological Academy, professor (1859). Doctor of Theology (1873), corresponding member of the Petersburg Academy of Sciences (1873). Proceedings on the history of Russian literature, on the study of apocrypha. 44
One of the most active participants in the scientific description of the library of the Solovetsky Monastery. Porfiryev is the author of works that have not lost their relevance to this day - “The History of Russian Literature”, “Apocryphal Tales of Old Testament Persons and Events According to the Manuscripts of the Solovetsky Library”. The grave is located on the family necropolis between the main and I pedestrian alleys. The graves were inventoried in 1997.
146. Porfiryev Nikolay Ivanovich (1863-1930), professor.
147. Porfiryeva Augusta Gordievna (1838-1895), daughter Sablukova G.S.
152. Priklonsky Vasily Vasilievich (February 1, 1849 - September 21, 1909), archpriest of the Georgian Church. His grave is to the right of the church.
154. Prokhor († July 28, 1954), hieromonk. His grave is located behind the altar of the church. On the grave sign is written "His soul shall be established in the good."
157. Raeva Elizaveta Vasilievna (1791 - November 1859), wife of Archpriest Raev Filipp Andreevich († October 28, 1859, 78 years old, buried in the churchyard of Zilantov Monastery).
163. Rudolfov Yakov Vasilievich (1831 - December 3, 1868), professor of the Kazan Theological Seminary.
164. Russian Barbarian (1864-1865), nun. Her grave is to the right of the church. On the grave sign is written: “Lord, receive her spirit in peace. Under this cross lies the servant of God. ”
165. Sablukov Vsevolod Gordievich (1848 - September 20, 1871), student of Kazan University. Son of Sablukov G.S.
166. Sablukov Gordiy Semenovich (1803 - January 29, 1880), orientalist-Arabist. In 1849-1862 at the Kazan Theological Academy. The author of one of the first Russian translations of the Koran (1878) and the “Appendix to the Translation of the Koran” (1879), containing annotated systematic pointers to the Koran. Works on the history of the Volga region and the Golden Horde, numismatics, archeology, ethnography. 45
Between the main and I alleys is his family necropolis, in which twelve relatives were quiet, including son Vsevolod, daughters Olga and Augusta, Olga’s husband professor, KazDA Ivan Petrovich Gvozdev, Augusta’s husband, professor of KazDA Ivan Yakovlevich Porfiryev, his grandson Sergei Ivanovich Porfiryev.
169. Satrapinskaya Alexandra Ivanovna († November 18, 1815), wife of the foreman of the Annunciation Cathedral.
174. Seraphim (Kozhurin) (1883 - March 9, 1969), the monk of the Sedmiozernaya desert. One of the last inhabitants of the Sedmiozernaya monastery destroyed in the 1930s. It was he who saved the miraculous Smolensk Sedmiozernaya Icon of the Mother of God, now located in the altar of the Peter and Paul Cathedral, as well as the relics of the Monk Elder Gabriel (Zyryanov) from reproach. His grave is located behind the altar of the church.
178. Sergius (Almazov) (September 19, 1892 - September 28, 1972), archpriest. His grave is located behind the altar of the cemetery temple. On the gravestone is inscribed "Peace be to your dust."
179. Sergius (Korolev Arkady Dmitrievich) (January 18, 1881 - December 18, 1952), Archbishop of Kazan and Chistopol. Since 1914, archimandrite and abbot of a monastery in Poland. Since 1921, Bishop of Bielsk (in Poland). In 1922 he was expelled by the Pilsudski government. Since 1922, the vicar bishop in Prague, where he enjoyed great authority among Russian emigrants. Since 1946, under the subordination of the Russian Orthodox Church, since 1948 - Archbishop. In 1950-1952 - Archbishop of Kazan and Chistopol. 46
During his lifetime, the archpastor was already venerated as a saint. Before the war, while abroad, he headed the Prague Diocese, adhered to the jurisdiction of Metropolitan Eulogius. Owing to the personal charm and authority of Archbishop Sergius, Orthodoxy in the Czech Republic significantly strengthened, and many Russian emigrants resisted the conversion to Catholicism. Vladyka himself lived in Prague extremely modestly, in one room on the fourth floor. He was very hospitable. It was around him that almost all Russian emigration in Prague rallied. During the war, Archbishop Sergius saved many by sheltering those who had fled from German concentration camps.
His arrival in Kazan in September 1950 was very solemn. The people met the modest, sometimes shy, ruler as a saint: paving the way for his beloved bishop with flowers, everyone invited him to visit him. His grave is located behind the altar of the cemetery temple. On the gravestone is inscribed "Lord, Thy will be done." 47
There are many publications about his ascetic life in the service of God, among them: “From the Conversations of Vladyka Sergius of Prague” (Paris, 1957), “In Memory of Vladyka Sergius of Prague” (New York, 1987), “I Loved You ... Autobiography. Evidence of contemporaries. The spiritual heritage of the Archbishop of Prague Sergius (Queen). ” (M., 2003).
180. Sergia (Chernetskaya Lyudmila Kirillovna) († January 16, 1969), nun. The spiritual daughter of Archbishop Sergius (Queen). After the death of Vladyka, nun Sergius devoted her whole life to collecting precious testimonies about him, about his insight and goodness, his amazing ability to bring peace and the joy of true knowledge of God into human souls. 48 Her grave is located behind the altar of the cemetery temple.
184. Spassky Gavriil Nikolaevich (1825 - December 31, 1906), archpriest. His grave is located on the II pedestrian alley. The black cube made of granite was made in the Moscow workshop of A.I. Rich.
189. Tagashevsky John (April 9, 1883 - September 25, 1974), archpriest. His grave is located behind the altar of the cemetery temple. On the gravestone is inscribed, “Lord, Untold Love, remember your dead servant. Rest, the ashes of the soul are priceless, under the shadow of a saint, the hour-end of the universe will strike, and we will see you. ”
190. Alexander Tavelsky (March 30, 1874 - April 9, 1949), archpriest. His grave is located behind the altar of the cemetery temple.
195. Ternovsky Sergey Alekseevich (1848-1916), professor of the Department of Ancient Jewish Language and Biblical Archeology of the Kazan Theological Academy, theologian, doctor of church history (1899). In 1873-1904 at the Kazan Theological Academy, an extraordinary professor (1899). In 1897-1903, in 1907-1916 editor of the journal "Orthodox Interlocutor." Works on biblical archeology, on the history of eastern Orthodox churches. 49
197. Troepolskaya Nadezhda Ivanovna (September 2, 1911 - April 1, 1970), daughter of the professor of KazDA, Pokrovsky I.M.
201. Filippovskaya Zinaida Ivanovna (1886 - September 5, 1961), the wife of Archpriest BF Filippovsky, rested next to her husband.
202. Filippovsky Boris Fedorovich (1885 - December 7, 1957), archpriest. Graduate of the Moscow Theological Academy (1914). Forty-three years he served as a priest in the temples of Kazan. A law teacher at the Rodion Institute of Noble Maidens, a priest of the Resurrection Church, the Evdokiinsky Church, the abbot of the wooden Seraphim Church in the Academic Settlement. For a long time he served as a priest in a cemetery church. Next to him, his wife, mother Zinaida, rested. Their graves are on the left behind the altar of the cemetery temple.
In 2003, with the blessing of the Archbishop of Kazan and Tatarstan, Anastasia Kazan Theological Seminary published his notes.
203. Fortunatova (Nechaeva) Olympiad Alekseevna (1804 - June 14, 1852), the wife of the priest Fortunatov.
205. Khrustalev Alexander Gerasimovich (October 1826 - October 16, 1875), clerk of the Annunciation Cathedral.
206. Tsvetkova Lyudmila Vasilievna (October 27, 1951 - February 6, 2003), the wife of a priest of the cemetery church of Fr. Igor Tsvetkov. Her grave is located on the II pedestrian alley near the outer fence.
210. Chesnokov Petr Nikolaevich (1877 - 1946). His grave is located to the left of the church.
Unfortunately, we did not mention all the clergy, confessors of the faith of Christ, who rested both at the walls of the temple of Yaroslavl miracle workers, and in other parts of the Arsky churchyard. But, it seems, we made an attempt, and we will continue it with your help, dear reader.
Notes
1 Kurtina (kurtino - a separate site, an island, a cemetery). See: Vladimir Dal. Explanatory dictionary of living Great Russian language. - Reprint edition. T. II. - M., "Russian language." 1979.- S. 223.
2 Kaftyrev Vasily Ilyich (? -1807), the first professional Kazan architect. Pupil D.V. Ukhtomsky. From 1767 he worked in Kazan, in 1783-91 Kazan provincial architect. The author of the first regular plan of Kazan (1768). According to his projects, the following were built in Kazan: the Church of the Four Evangelists (1769, lost), Mardzhani Mosque (1766-70, presumably), the Admiralty Office complex (1776), the house of L.N. Urvantseva (1770), the house of Chekmarev-Kamenev (1775), the Bishop's dacha (1781), the building of public places in the Kremlin (1783), and others. Representative of Russian Baroque. See: Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 270; Republic of Tatarstan: Orthodox monuments (mid XVI - early XX centuries). - Kazan, 1998. - S. 60, 72. Calmed down on October 2, 1807 in the cemetery of the Zilantov Monastery. The grave has not been preserved.
3 Ermolaev I.P. etc. The history of Russia from ancient times to the end of the XVIII century. Textbook. - Kazan: Publ. Kazan University, 1999 .-- S. 267.
4 Agafonov N.Ya. Kazan and Kazan. Prince I. - Kazan, 1906. - S. 62, 68, 74, 75.
5 Kazan architect Vladimir Kuzmich Bechko-Druzin (April 1824 - April 18, 1898) rested at the Arskoye cemetery, as his wife Alexandra Nikolaevna (nee Kasyan) (1834 - November 24, 1866) earlier. See: Agafonov N.Ya. Decree. Op. - S. 62.
6 Petondi Foma Ivanovich (1794-1874), architect. The representative of Russian classicism. In 1817-34, the Oryol provincial architect, in 1834-44 - the Kazan provincial architect. From 1845 he worked in St. Petersburg, in 1855 he returned to Kazan. The author of the projects of many city buildings. See: Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 435.
7 Agafonov N.Ya. Decree. Op. - S. 93.
8 Yablokov Andrey Polikarpovich (1855 - after 1931), archpriest. A graduate of the Kazan Theological Academy, in 1892-1918 he was a keeper, later rector of the Annunciation Cathedral. In September 1918 he left Kazan with the White Guards, but soon returned See: Republic of Tatarstan: Orthodox monuments (mid-16th – early 20th centuries). - Kazan, 1998. - S. 14. His grave has been lost.
9 Agafonov Nikolay Yakovlevich (1842-1908), local historian, public figure. One of the founders of the Society of Archeology, History and Ethnography at Kazan University (1878). See: Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 12-13.
Nikolai Yakovlevich himself died on July 6, 1908 and, apparently, was buried in the Arskoye cemetery. His grave has been lost.
10 Agafonov N.Ya. Decree. Op. - S. 58-113.
11 ORRK NBL KSU. - Unit hr 214. - L. 1209-1215; Units hr 216.- L. 1464-1466.
12 Manuscript by N.Ya. Agafonov "Kazan Necropolis" is stored in the funds of the department of rare manuscripts and books of the Scientific Library. N.I. Lobachevsky Kazan State University. ORRK NBL KSU. - Unit hr 226. - L. 876-914.
13 Kornilov Petr Evgenievich (1896-1981), art critic, professor (1964). In 1920-30 he worked at the Central Museum of the TASSR. In 1930 in Bukhara, since 1932 in Leningrad. Works on the artists of the Middle Volga XIX - early XX centuries., On museology and protection of monuments in the TASSR, the art of Central Asia. See: Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 291.
14 Ilyinsky L.K. Poetry of the cemetery. - Kazan, 1910. - 19 p.
15 Diveyevo legends. - M., 1996 .-- S. 420-421.
16 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 83.
17 Republic of Tatarstan: Orthodox monuments (mid 16th-early 20th centuries). - Kazan, 1998 .-- S. 45.
18 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 83.
19 Republic of Tatarstan: Orthodox monuments (mid XVI - early XX centuries). - Kazan, 1998 .-- S. 45.
20 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 83.
21 Republic of Tatarstan: Orthodox monuments (mid XVI - early XX centuries). - Kazan, 1998 .-- S. 44, 57.
22 Republic of Tatarstan: Orthodox monuments (mid XVI - early XX centuries). - Kazan, 1998 .-- S. 33.
23 Nedorezova I. “... Useful and commendable business” // Tatarstan. - 1997. - No. 10. - S. 72-77.
24 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 163.
25 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 163.
26 Republic of Tatarstan: Orthodox monuments (mid XVI - early XX centuries). - Kazan, 1998 .-- S. 26, 57.
27 Ternovsky S.A. Historical note on the state of the Kazan Theological Academy. - Kazan, 1892 .-- S. 397-401.
28 Znamensky P. History of the Kazan Theological Academy. Vol. 2. - K., 1892. - S. 401-402. Matyashina E. Memoirs // Kazan. - No. 10. - 2002. - S. 67.
30 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 222.
31 Republic of Tatarstan: Orthodox monuments (mid XVI - early XX centuries). - Kazan, 1998 .-- S. 20, 44, 54.
32 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 269.
33 Pokrovsky I.M. In memory of Professor N.F. Katanova. - Kazan. 1922.
34 Kokova I.F. N.F. Katanov: Documentary journalistic essay. - Abakan, 1993 .-- S. 102-103.
35 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 338.
36 Republic of Tatarstan: Orthodox monuments (mid XVI - early XX centuries). - Kazan, 1998 .-- S. 61.
37 Bikbulatov R. Kazan. Famous people. - Kazan, 2003 .-- S. 142-147.
38 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 392.
39 Day of the death of V. Nesmelov. Even family memory did not preserve.
40 Republic of Tatarstan: Orthodox monuments (mid XVI - early XX centuries). - Kazan, 1998 .-- S. 57.
41 Yakunin V. History of the Samara diocese in portraits of its bishops. - Tolyatti, 1999 .-- S. 151-159.
42 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 443.
43 Zhuravsky A.V. Kazan Theological Academy at the turn of the eras. (1884-1921). The dissertation for the degree of candidate of historical sciences. - M., 1999 .-- S. 221.
44 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 447.
45 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 492.
46 Tatar Encyclopedic Dictionary. - Kazan, 1999 .-- S. 514.
47 Journal of the Moscow Patriarchate. - 1953. - No. 2.
48 I have loved you ... Archbishop of Prague Sergius (Korolev). Autobiography. Evidence of contemporaries. Spiritual heritage. - M., 2003 .-- S. 270.
49 Tatar Encyclopedic Dictionary. - Kazan, 1999. - P. 574. (In the academic dictionary, Ternovsky's middle name is incorrectly indicated as Alexandrovich).
